## The Epistle of Jude

## Jude 3-4

- As we begin to focus on the purpose of The Epistle Of Jude, we see that his original desire was to write about our common salvation shared in Christ.
- The need to change his purpose is seen in the fourth verse.
- That man "crept in unawares" should cause us to consider.

- That such could happen, despite the many warnings given by Jesus, Paul, and Peter
- How much easier, then, for this to happen today when we live in time far removed from those initial warnings!

In light of this, Jude's call to "contend earnestly for the faith" becomes even more relevant for us today.

a. We ought to appreciate "the need" to contend for the faith.

b. We should understand "the how" when it comes to contending earnestly for the faith.

I. The Need to Contend.

A. Some will deny the all-sufficiency of the Scriptures.

1. This comes from the phrase "the faith which was once delivered unto the saints"

a. The expression "once delivered" can rightly be worded "one time for all time".

b. That is, "the faith" (that body of doctrine which we are to believe) was delivered to those who believe "one time for all time"

c. Revelation was not to be repeated, nor was there more to be revealed later on!

2. That God has revealed all that He would have us know is evident from such statements like those of:

a. Paul, telling the Ephesian elders he had not shunned to proclaim "the whole counsel of God" - Ac 20:27

b. Peter, writing that God has given us "all things that pertain to life and godliness" - 2 Pe 1:3

c. If we have "all things", and if we have the "whole counsel of God", what else is there?

3. Thus the Scriptures, which contain the faith "once delivered", contains all we need to become what God wants of us!

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Tim 3:16-17)

4. But when people suggest:

a. That God's revelation is incomplete, or it is still in progress

b. Or that God's revelation needs to be repeated

c. Then our task is to "contend earnestly for the faith once delivered"!

B. Some will pervert the doctrine of Grace.

1. There were those in Jude's day "who turn the grace of our God into lasciviousness"

a. Their doctrine of grace gave them excuse to sin

b. So much so, that they engaged in that which was openly shameful

c. Perhaps they said: "Let us sin so that grace may abound!"

2. There are some today who pervert the grace of God.

a. To excuse their disregard for the commands found in God's Word

b. To justify their lifestyle that is contrary to the principles of the Bible

c. For they are likely to say: "God is too loving, His grace is too wonderful, to condemn us when we are so sincere!"

3. But those who "contend earnestly for the faith" will be ever mindful of what the grace of God truly teaches.

“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11-12)

a. To deny ungodliness and worldly lusts!

b. To live soberly, righteously, and godly in the present age!

C. Some will deny God's authority.

1. Jude had to deal with those who "deny the only Lord God and our Lord Jesus Christ"

a. The emphasis appears to be on the term "Lord", used to describe God and Jesus.

b. The term "lord" means "supreme in authority".

c. These people were denying the authority rightly belonging to God and Jesus.

2. Today we often face people denying the authority of God and Jesus

a. By their lack of respect to the Word of God.

b. By their setting up other standards of authority for what they believe or practice.

3. But those who "contend earnestly for the faith once delivered"...

a. Will recognize the authority which belongs to Christ -

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” (Mat 28:18) “Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church,” (Eph 1:21-22)

b. Will recognize the authority of His Word -

“And why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46)

II. The "HOW" to Contend Earnestly for the Faith.

A. We must contend earnestly.

1. The vivid expression is related to the English word "agony."

a. The term is associated with strife and combat of a most vigorous and determined variety.

b. The present tense of the verb indicates that the Christian struggle is to be continuous.

c. Jude believed that the foundational tenets of the Christian faith were under attack.

d. Nothing but vigorous counter- contention would be sufficient.

2. The use of such an expression therefore suggests:

a. The matter is serious; we are at war!

1) Paul describes the nature of our warfare in 2 Co 10:3-6.

2) And again in Ep 6:10-13

b. This is not a time to be unprepared; we must arm ourselves!

c. We must therefore contend with vigor, even to the point of agony, for "the faith once delivered unto the saints"!

B. We must use the weapons at our disposal.

1. Paul defines our weaponry in Ep 6:13- 18.

a. Girded with truth

b. The breastplate of righteousness

c. Feet shod with the gospel of peace

d. The shield of faith

e. The helmet of salvation

f. The sword of the Spirit, the Word of God

g. Watching with all prayer

2. Notice that most of these things are for our own defense, lest we be overcome in the struggle!

a. The elements of truth, righteous- ness, the gospel, faith, salvation, etc., are needed for our own protection in the battle.

b. Some people are so quick to take up the "sword", they leave the rest of their armor behind!

c. These become casualties in the war

3. Paul also has something to say about other weapons that are "mighty in God"

a. Such qualities as "the meekness and gentleness of Christ" cf 2 Co 10:1-6

b. Making sure that we are first "spiritual", and then displaying gentleness and caution - Ga 6:1

c. Refraining from quarrels, applying gentleness, the Word, with patience and humility correcting the opposition - 2 Ti 2:23-26

- The call to "contend earnestly for the faith" is not a license to engage in "contentions" and "outbursts of wrath" - cf. Ga 5:19-21; 1 Co 3:1-3
- But it is a call to vigorously contend with all the weapons at our disposal...

- First and foremost, with the Word of God, applied first to self and then to others
- But also, with the Christ-like qualities that are "mighty in God" to win people over to obedience to Christ

- The fact is ...

- That many are not obeying Christ as Lord
- But perverting His teaching or setting themselves up as their own authority
- That makes it necessary that we "earnestly contend for the faith once delivered unto the saints"